There has been a general collapse at this point in the last twenty-five years. The power of “pardoning” sin is one that God claims as “his” prerogative, and it is clear that it can pertain to no other. Neither is the same metaphor used in this place, which we had before, chapter 2, and which is common elsewhere, when Christ is said to be lift up unto the right hand of the Father; but the meaning of this place is, that Christ, which was slain by the hand of men, was lifted up on high by the power of God, that he might bear rule over angels and men. BibliographyScofield, C. I. With his right hand—Rather, to his right hand. (W. Importunately. "Commentary on Acts 5:31". encyclopedia "The Imperial Bible-Dictionary" confirms it. For to give repentance to Israel, and forgiveness of sins. There was a moment in time when Jesus’ kingdom appeared to be appealing, but it wasn’t long before Israel’s leaders decided they wanted to have nothing to do with Jesu… 1832. (4) Christ has power to pardon the greatest offender. And could this have been the case, unless both of them had been necessary for you? This is a part of the sublime machinery of providence for the punishment, and so for the prevention of crime. For salvation is His gift, but not that which He Himself possesses and enjoys; but it is to be noticed that in the context of the words which I have quoted, ‘glory’ is put as substantially synonymous with salvation, and that the whole is suffused with the idea of a long procession, as shown by the phrase, ‘bringing many sons.’ Of this procession Jesus Christ Himself is the Leader. 2. A man in the obscurity and contractedness of private life can only pour forth benevolent wishes and shed ineffectual tears. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 2.They are parts of the same great work - the work which the Saviour came to do; “to remove sin, with all its effects, from the human soul.” This power of “pardon” Jesus exercised when he was on the earth, and this he can now dispense in the heavens, Mark 2:9-11. "For their part in the rejection and crucifixion of Jesus, Israel and her rulers deserved to be stricken and punished, but instead they had been given opportunity by God to repent." "Commentary on Acts 5:31". The relentings of a culprit condemned for murder will be of no avail unless the executive can “consistently” pardon him; nor would relentings in hell be of avail, for there is no promise of forgiveness. He sends his ministers; he directs the events of sickness or disappointment, of health or prosperity, that will influence the heart. (4) Jesus has power in this state of exaltation over all things that can affect the mind. (3) the proud sinner must be humbled at his feet. Acts 5:31. ἀρχηγὸν καὶ σωτῆρα: the former word as it is used here without any qualification, cf. "Commentary on Acts 5:31". Acts 5:31 ESV / 3 helpful votes Helpful Not Helpful. (c) In Luke 24:47 and Acts 5:31 the same writer, Luke, indicates that repentance results in remission of sins. Acts 1:8 Commentary; Acts 20:17-27 Commentary; Acts 20:28-38 Commentary; JOSEPH A ALEXANDER Acts Commentary (1857, 1866) (Over 1000 pages!) Occurs twenty-four times. Repentance and forgiveness constitute one entire redemption. If it be asked in what sense the Lord Jesus “gives repentance,” or how his “exaltation” is connected with it, we may answer: Him hath God exalted with his right hand. Other passages show that it would be also extended to the "Gentiles." To be a Prince - ἀρχηγὸν archēgon. "He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. “Church”: This is the first use of “church” in Acts, although it is the most common word used to describe the assembly of those who had believed (4:32). He alone can save the soul from sin, and preserve it in that state of salvation. "Commentary on Acts 5:31". 1905-1909. The ‘exaltation’ revealed Him to be the Servant of the Lord (Isaiah 52:13). Acts 5:31 Parallel Verses [⇓ See commentary ⇓] Acts 5:31, NIV: "God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins." Other passages show that it would be also extended to the “Gentiles.” The reasons why the “Jews” are particularly specified here are, probably:(1)Because the Messiah was long promised to the Jewish people, and his first work was there; and, Forgiveness of sins denotes it as applied to our condition. "PRINCE AND A SAVIOUR"-(; Isaiah 9:6 "Prince of Peace".). https:https://www.studylight.org/commentaries/mpc/acts-5.html. They show in this place how Christ reigneth to save the people, to wit, when he bringeth his own to repentance, and doth reconcile them unto God through the remission of sins. Prince. And what is forgiveness? BibliographyNicol, W. Robertson, M.A., L.L.D. In Acts 5 he is mentioned as an example of the futility of pretense, and his claims are compared to those … But it is of more importance to observe the two august titles here given to Jesus, and the sense in which they are used. And frequently among men forgiveness extends no further. As a Prince we must honour and obey Him, and as a Saviour love and confide in Him, in order to become partakers of His salvation. The word rendered ‘Prince’ is a rather infrequent designation of our Lord in Scripture. Rather let us rejoice in the thought that all that great muster-roll of the heroes of the faith, which the Epistle to the Hebrews has been dealing with, have for their Leader-though, chronologically, He marches in the centre- Jesus Christ, of whose humanity this is the document and proof that He says, in the Prophet’s words: ‘I will put My trust in Him.’. Him hath God exalted with his right hand: see Acts 2:33. Him hath God exalted with his right hand -, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. Broadman Press 1932,33. 3 “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? 1878. Acts 2:23, where a similar change has been adopted). Get the people to seek on till they find it out for themselves. This does not mean to give space for repentance, nor to make repentance acceptable, but to give repentance itself. 3. So, dear friends, it all comes to this, ‘Follow thou Me!’ In that commandment all duty is summed, and in obeying it all blessedness and peace are ensured. Then Pentecost came, and the Spirit came in great power. BibliographyBengel, Johann Albrecht. (Compare Zechariah 6:13; and see Acts 4:12.) Jesus" authority to forgive sins had been something Israel"s leaders had resisted from the beginning of the Lord"s ministry ( Luke 5:20-24). He stands to us in the relation of General and Commander-in-Chief; then we stand to Him in the relation of private soldiers, whose first duty is unhesitating obedience, and who in doing their Master’s will must put forth a bravery far higher than the vulgar courage that is crowned with wreathed laurels on the bloody battlefield, even the bravery that is caught from Him who ‘set His face as a flint’ to do His work. "Commentary on Acts 5:31". version of Isaiah 3:13, and was afterwards used of the ascended and glorified Christ by St. Paul in Philippians 2:9. Yes, ‘but every man in his own order.’ There are two principles at work in the resurrection of all men. Use this table to get a word-for-word translation of the original Greek Scripture. American Tract Society. But now that He is exalted, and His enemies in His power, instead of taking vengeance He offers remission. if you look at a Greek translation, the word stavros appear. To give repentance.âWe note, as in Acts 2:38, the essential unity of the teaching of the Apostles with that of the Baptist (Matthew 3:2). BibliographyJamieson, Robert, D.D. Luke included the story about that three times in Acts. If we possess these blessings, we learn to whom we are to address our praise. Repentance. Sinner, wilt thou now be saved or not? "Calvin's Commentary on the Bible". Ananias and Sapphira. If we want them, we see to whom we are to address our prayers. Men are very apt to overlook this. https:https://www.studylight.org/commentaries/srn/acts-5.html. A great God above all gods, an illustrious Prince and Saviour (as the apostle here styleth him), a most tender hearted Father, who could not only wish, with David, to die for his Absaloms, but did it in very deed, and all to purchase repentance, and thereby remission of sins; according to that holy petition of an ancient, First give repentance, and then pardon. This general thought of Jesus Christ as the first Soldier and Captain of the Lord’s army not only opens for us a side of His character which we too often pass by, but it also says something to us as to what our duties ought to be. (W. And God had then exalted Him to His own right hand to be an Archegon (Trek-leader) and Saviour to His people, so as to give them repentance and remission of sins. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. If we obey Him we shall not want guidance, and be saved from perplexities born of self-will. and this word meant the right to delete an upright pole or stake. The apostle now proceeds to describe the purpose of the exaltation of the crucified, which he says is to give repentance to Israel and forgiveness of sins. I am not on thy side, nor on the other side, but thou art on Mine. The broad road that all the generations have trodden on their way into the everlasting darkness is left now, and the ‘travellers pass by the byway’ which Jesus Christ has made by the touch of His risen feet. The author quite certainly was Luke for the following reason: First, the author was a companion of Paul. Used by permission of Broadman Press (Southern Baptist Sunday School Board). But give him pre-eminence, and thousands are protected by his power and enriched by his bounty. —John 14:28. https:https://www.studylight.org/commentaries/jab/acts-5.html. Amongst these are the glory of God, the establishment of order and harmony in the universe, the increased light thrown upon God’s character and designs; but what chiefly concerns us is that the exalted Saviour bestows--, 2. Acts 2:47 ESV / 3 helpful votes Helpful Not Helpful. In the same way He who comes as rain on the mown grass was exalted that He might give Himself as the Living Water. This lengthy passage, which takes up most of the fifth chapter in Numbers, is focused on what should legally be done in a situation where a husband suspects his wife of sexual infidelity but has no witnesses to prove it (Numbers 5:11-14). This shows the English words related to the source biblical texts along with brief definitions. "Family Bible New Testament". If Christ seeks to rule it is that He may save those who take His yoke upon them. How gloriously is Christ here exhibited; not, as in other places, as the Medium, but as the Dispenser of all spiritual blessings! And from this we may learn: Spurgeon.). This statement that Israel needed to repent was totally unacceptable to the Sanhedrin. Thus, not only does this thought teach us the priority of His resurrection-life, but it also declares to us that Jesus Christ, possessing the risen life, possesses it to impart it. Him hath God exalted with his right hand: Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech. Thus also he can appeal to man by his “goodness,” and by a sense of his mercies; and especially he can so present a view of “his own” life and death as to affect the heart, and show the evil of the past life of the sinner. Christ is all these more truly and by an excellency. Jesus Christ Himself walked by continual faith. Are not you, in rejecting the other, doing what you can at once to frustrate the Saviour’s sufferings on the Cross, and to dishonour the power which He exercises, the mercy which He manifests, on His throne? https:https://www.studylight.org/commentaries/egt/acts-5.html. ‘Author’ does not cover all the ground, though it does part of it. A Saviour - See the notes on Matthew 1:21. BibliographyMacLaren, Alexander. Greek. Life can take many exciting twists and turns. Then, very naturally, it comes to mean something very much like cause; with only this difference, that it implies that the person who is the Originator is Himself the Possessor of that of which He is the Cause to others. The title ‘Saviour’ is used fairly regularly of Jesus in the New Testament. Knowing the heart, he knows all the avenues by which it can be approached, and in an instant he can overwhelm the soul with the remembrance of crime. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. The title “Prince,” or “King,” was one which was well known as applied to the Messiah. So the Father crowned Him mediatorial King at His right hand. All other rights reserved. (Bp. BibliographyJamieson, Robert, D.D. James Rosscup: "This work, originally out in 1857, has proved helpful to many, though it is now far out of date as to literature commenting on Acts.For many basic details verse by verse, it still is of good value and often will help on word meaning … God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. Sin contracts guilt, and guilt binds over to punishment; forgiveness cancels this obligation, and restores the offender to safety. Philippians 2:9.— δοῦναι, to give) Repentance is a joyful gift, not a matter of sorrow: ch. you say. Repentance denotes it in reference to our character. "Commentary on Acts 5:31". τῇ δεξιᾷ, by His right hand, as in Acts 2:33. (b) Let the self-deceiver open his eyes to his true state and character. Furthermore, we have declared before what the word repentance doth signify, to wit, that it is an inward turning of man unto God, which showeth itself afterwards by external works. The law has nothing to do with it; it does not even command it; all it has to do with the transgressor is to condemn. It denotes that he has "dominion" and "power," especially the power which is needful to give repentance and the pardon of sins. And this seemeth secretly to be set against all the enterprises of Satan and the world; as if he should say that they shall have no good success, because they shall never climb so high as to hinder the hand of God, whereby he hath both wrought mightily already in his only begotten Son, neither will he ever cease to work. Jesus was Israel"s national Prince (leader, Messiah) and the Jews" individual and collective Savior (deliverer). Acts 3:19 - "repent and be converted, that your sins might be wiped away" Acts 5:31 - "to grant repentance to Israel, and forgiveness of sins" Acts 11:18 - "granted to the Gentiles also the repentance unto life" Acts 17:30 - "God is declaring to men that all everywhere should repent" There was nothing to be purged by fire out of that pure life. The Greek word for "Saviour" is so emphatic, that other tongues can hardly find a fit word to express it. But we have no occasion to wander front the text. Meyer understood the facts to be the Resurrection and Ascension of Jesus, but Wendt understands them to be the gifts of the Messianic salvation mentioned in Acts 5:31, and compares Acts 5:20. He expiated our guilt on the cross, thus triumphing over sin, death and hell in His first advent. Yes, for he tasted death for every man; and he prayed for his murderers, compared to some of whom Judas himself was a saint. Peter repeats his charges with increased boldness. Some think repentance a very legal subject; but there never was a greater mistake. BibliographyExell, Joseph S. "Commentary on "Acts 5:31". See the note on John 1:17. “What God hath joined together let no man separate.” Truly neither men nor devils can separate them. Compare App-174. Each of these features in our Lord‘s work enters into the other, and both make one glorious whole (compare Acts 3:15; Hebrews 2:10). 3. The old style of seeking the Lord till you find Him is correct. The power of “pardoning” sin is one that God claims as “his” prerogative, and it is clear that it can pertain to no other. 1896. None of these rulers, not even Annas or Caiaphas, have been predestined for destruction. https:https://www.studylight.org/commentaries/bcc/acts-5.html. (2) the sinner is dependent on him for the exercise of repentance, and for forgiveness. 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